Kanakadhara Stotram

Many astrological measures have been reported in astrology, but the most effective and quickest of them is that, the method of Kanakadhara source - regular Chant from the legislation. Its creator, Adi Shankaracharya, who had rained gold with its help. Once Adishankaraye went to the house of a poor Brahmin seeking a beggar. He had nothing to give them. He gave them a dry amla as a beggar. He prayed to mother Lakshmi for removing her poverty. As soon as the prayer was done, the rain began to rain on the house of gold. His prayers are famous as the Kanakdhara source.

Law - You brought a Kanakadhara Yantra and Kanaksharda source from the shop of related materials. Read Kanakdhara's source by sunlight in front of a regular Kanakdhara device. If one forgets it any day, it cannot be obstructed because it is considered as a consciousness due to being a true mantra.

I am very worried about the financial constraints in my life. Want to do everything possible to get the money. Kanakadhara Stotram and Swatara described in the Puranas for a wealth accumulation and wealth accumulation, miraculously benefits. The characteristic of this instrument is that it does not demand any kind of special garland, chanting, worship, law, but it is enough to read it once a day.

Also, it is necessary to set up lamp and incense sticks in front of it every day. If one forgets it any day, it cannot be obstructed because it is considered as a consciousness due to being a true mantra. Here is the Sanskrit Chant and Hindi translation of Kanakdhara Stotra. You just have to take Kanakdhara from anywhere and put it in the house.It is easily available at any mechanism related material. Among the instruments for the happiness of Maa Lakshmi, Kanakadhara Yantra and Swatara are the most effective and fastest. We all are very worried about the economic downturn in life. Want to do everything possible to get the money.

Kanakadhara Stotram

अंगहरे पुलकभूषण माश्रयन्ती भृगांगनैव मुकुलाभरणं तमालम |
अंगीकृताखिल विभूतिरपांगलीला मांगल्यदास्तु मम मंगलदेवताया: ||

Anggam Hareh Pulaka-Bhuussannam-Aashrayantii Bhrngga-Anggan eva Mukula abharannam Tamaalam |
Anggii-Krta-Akhila-Vibhuutir-Apaangga-Liilaa Maanggalya-Daa-stu Mama Manggala-Devataayaah ||

मुग्ध्या मुहुर्विदधती वदनै मुरारै: प्रेमत्रपाप्रणिहितानि गतागतानि। |
माला दृशोर्मधुकर विमहोत्पले या सा मै श्रियं दिशतु सागर सम्भवाया: ||

Mugdhaa Muhur-Vidadhatii Vadane Muraareh Prema-Trapaa-Prannihitaani Gataagataani |
Maalaa Drshor-Madhukarii-[I]va Mahotpale Yaa Saa Me Shriyam Dishatu Saagara-Sambhavaayaah ||

विश्वामरेन्द्रपदविभ्रमदानदक्षमानन्द हेतु रधिकं मधुविद्विषोपि। |
ईषन्निषीदतु मयि क्षणमीक्षणार्द्धमिन्दोवरोदर सहोदरमिन्दिराय: ||

Vishva-Amarendra-Pada-Vibhrama-Daana-Dakssam Aananda-Hetur-Adhikam Mura-Vidvissopi |
Iissan-Nissiidatu Mayi Kssannam-Iikssanna-Ardham_Indiivarodara-Sahodaram-Indiraayaah ||

आमीलिताक्षमधिगम्य मुदा मुकुन्दमानन्दकन्दम निमेषमनंगतन्त्रम् |
आकेकर स्थित कनी निकपक्ष्म नेत्रं भूत्यै भवेन्मम भुजंगरायांगनाया: ||

Aamilita-Akssam-Adhigamya Mudaa Mukundam Aananda-Kandam-Animessam-Anangga-Tantram |
Aakekara-Sthita-Kaninika-Pakssma-Netram Bhuutyai Bhaven-Mama Bhujangga-Shaya-Anganayah ||

बाह्यन्तरे मधुजित: श्रितकौस्तुभै या हारावलीव हरिनीलमयी विभाति |
कामप्रदा भगवतो पि कटाक्षमाला कल्याण भावहतु मे कमलालयाया: ||

BaahvAntare Madhu-Jitah Shrita-Kaustubhe Yaa Haaraavali-Iva Hariniilamayii Vibhaati |
Kaama-Pradaa Bhagavato pi Kattaakssa-Maalaa Kalyaannam-Aavahatu Me Kamala-alayaayaah ||

कालाम्बुदालिललितोरसि कैटभारेर्धाराधरे स्फुरति या तडिदंगनेव् |
मातु: समस्त जगतां महनीय मूर्तिभद्राणि मे दिशतु भार्गवनन्दनाया:||

Kaala-Ambu-Da-Ali-Lalitorasi Kaittabha-Arer Dhaaraadhare Sphurati Yaa Taddid-Angganev |
Maatuh Samasta-Jagataam Mahaniiya-Muurtir Bhadraanni Me Dishatu Bhaargava-Nandanaayaah ||

प्राप्तं पदं प्रथमत: किल यत्प्रभावान्मांगल्य भाजि: मधुमायनि मन्मथेन |
मध्यापतेत दिह मन्थर मीक्षणार्द्ध मन्दालसं च मकरालयकन्यकाया: ||

Praptam Padam Prathamatah Kila Yat-Prabhavan Maangalya-Bhaji Madhu-Maathini Manmathena |
Mayaa-Patet-Tad-Iha Mantharam-Iiksanna-Ardham Manda-Alasam Cha Makaralaya-Kanyakaayah ||

दद्याद दयानुपवनो द्रविणाम्बुधाराम स्मिभकिंचन विहंग शिशौ विषण्ण |
दुष्कर्मधर्ममपनीय चिराय दूरं नारायण प्रणयिनी नयनाम्बुवाह: ||

Dadyad Daya-Anupavano Dravina-Ambu-Dharaam Asminn-Akin.cana-Vihanga-Shishau Visannne |
Dusskarma-Gharmam-Apaniya Ciraya Duram Naarayanna-Prannayinii-Nayana-Ambu-Vaahah ||

इष्टा विशिष्टमतयो पि यथा ययार्द्रदृष्टया त्रिविष्टपपदं सुलभं लभंते |
दृष्टि: प्रहूष्टकमलोदर दीप्ति रिष्टां पुष्टि कृषीष्ट मम पुष्कर विष्टराया: ||

Istta Vishistta-Mata-Yo-pi Yayaa DayardraDrsttyaa Trivisttapa-Padam Sulabham Labhante |
Drsttih Prahrsstta-Kamalodara-Dipti-Rissttaam Pusttim Krsistta Mama Pusskara-Visttarayaa ||

गीर्देवतैति गरुड़ध्वज भामिनीति शाकम्भरीति शशिशेखर वल्लभेति |
सृष्टि स्थिति प्रलय केलिषु संस्थितायै तस्यै नमस्त्रि भुवनैक गुरोस्तरूण्यै ||

Giir-Devateti Garudda-Dhvaja-Sundarii-ti Shaakambhariiti Shashi-Shekhara-Vallabheti |
Srsstti-Sthiti-Pralaya-Kelissu Samsthitaayai Tasmai Namas-Tri-Bhuvanaika-Guros-Tarunnyai ||

श्रुत्यै नमोस्तु शुभकर्मफल प्रसूत्यै रत्यै नमोस्तु रमणीय गुणार्णवायै |
शक्तयै नमोस्तु शतपात्र निकेतानायै पुष्टयै नमोस्तु पुरूषोत्तम वल्लभायै ||

Shrutyai Namo-stu Shubha-Karma-Phala-Prasutyai Ratyai Namo-stu Ramaniya-Gunna-Arnavayai |
Shaktyai Namo-stu Shata-Patra-Niketanaayai Pussttyai Namostu Purusottama-Vallabhayai ||

नमोस्तु नालीक निभाननायै नमोस्तु दुग्धौदधि जन्म भूत्यै |
नमोस्तु सोमामृत सोदरायै नमोस्तु नारायण वल्लभायै ||

Namo-stu Naaliika-Nibha-ananaayai Namo-stu Dugdho dadhi-Janma-Bhuutyai |
Namo-stu Soma-Amrta-Sodaraayai Namo-stu Naaraayanna-Vallabhaayai ||

सम्पतकराणि सकलेन्द्रिय नन्दानि साम्राज्यदान विभवानि सरोरूहाक्षि |
त्व द्वंदनानि दुरिता हरणाद्यतानि मामेव मातर निशं कलयन्तु नान्यम् ||

Sampat-Karaanni Sakale ndriya-Nandanaani Saamraajya-Daana-Vibhavaani Saroruha-Akssi |
Tvad-Vandanaani Duritaa-Haranno dyataani Maam-Eva Maatar-Anisham Kalayantu Maanye ||

यत्कटाक्षसमुपासना विधि: सेवकस्य कलार्थ सम्पद:|
संतनोति वचनांगमानसंसत्वां मुरारिहृदयेश्वरीं भजे ||

Yat-Kattaakssa-Samupaasanaa-Vidhih Sevakasya Sakala-Artha-Sampadah |
Samtanoti Vacana-Angga-Maanasais_ Tvaam Muraari-Hrdaye shvariim Bhaje ||

सरसिजनिलये सरोज हस्ते धवलमांशुकगन्धमाल्यशोभे |
भगवति हरिवल्लभे मनोज्ञे त्रिभुवनभूतिकरि प्रसीद मह्यम् ||

Sarasija-Nilaye Saroja-Haste Dhavalatama-Amshuka-Gandha-Maalya-Shobhe |
Bhagavati Hari-Vallabhe Manojnye Tri-Bhuvana-Bhuuti-Kari Prasiida Mahyam ||

दग्धिस्तिमि: कनकुंभमुखा व सृष्टिस्वर्वाहिनी विमलचारू जल प्लुतांगीम |
प्रातर्नमामि जगतां जननीमशेष लोकाधिनाथ गृहिणी ममृताब्धिपुत्रीम् ||

Dig-hastibhih Kanaka-Kumbha-Mukha-Avasrsstta Svar-Vaahinii-Vimala-Caaru-Jala-Pluta-Anggiim |
Praatar-Namaami Jagataam Jananiim-Ashessa Loka-Adhinaatha-Grhinniim-Amrta-Abdhi-Putriim ||

कमले कमलाक्षवल्लभे त्वं करुणापूरतरां गतैरपाड़ंगै: |
अवलोकय माम किंचनानां प्रथमं पात्रमकृत्रिमं दयाया : ||

Kamale Kamala-Akssa-Vallabhe Tvam Karunnaa-Puura-Taranggitair-Apaanggaih |
Avalokaya Maam-Akin.canaanaam Prathamam Paatram-Akrtrimam Dayaayaah ||

स्तुवन्ति ये स्तुतिभिर भूमिरन्वहं त्रयीमयीं त्रिभुवनमातरं रमाम् |
गुणाधिका गुरुतरभाग्यभागिनो भवन्ति ते बुधभाविताया: ||

Stuvanti Ye Stutibhir-Amuubhir-Anvaham Trayiimayiim Tri-Bhuvana-Maataram Ramaam |
Gunna-Adhikaa Gurutara-Bhaagya-Bhaagino Bhavanti Te Bhuvi Budha-Bhaavitaa-Shayaah ||

To get wealth, many steps are taken from Kojagari full moon to Kartik Amavasya. In this dark night, the worshiper gets everything that he imagines. There is no darkness in the life of lamp burner on the way of Lakshmi Ji. On this occasion, the text of the source of funding is very fruitful. Kanakdhara source written by Adi Shankaracharya is very miraculous. It is also said that there can be golden rains from this. Once Adishankaracharya reached a poor house for alms. The poor did not have anything to give them. That is why he gave Shankaracharya a dry meadow in the form of almighty. Shankaracharya received great pity on the condition of that poor. Seeing such poorness the Kanakdhara source split through their mouths and seeing the poor, the house of the poor started to rain. If there is a lack of wealth in spite of a million attempts, then from Deepawali, for 40 consecutive days, recite the source of Kanakdhara by the Adi Shankaracharya. Certainly, your house can also have golden rains.